The other one who was part of the original team that got this going, Nazeer Majali, is today an Arab correspondent for Arab newspapers throughout the world. And he also told his story, he was a Bedouin boy. His father is a Bedouin, and who is he today? There is a vast change in his life to have become who he is, and he thinks, together with Father Shoufani, how important it is that we get to know each other and take responsibility for each other, because we live in the same country, go to the same schools, go to the same university, the same places of work, and don't know anything about each other. And the less you know about each other the easier it is to hate each other. But once you get to know each other there is no room for hate. Hate dissolves, and there is a possibility of respecting each other. The respect for the other grows and gets deeper when you encounter the other, when it's not something theoretical but practical.
Actually, while we were in Auschwitz, Nazeer Najali and I were both a little tired so we sat out a session and had a cup of tea together and talked, on a one-to-one level. The depth of respect and love for each other reached an additional dimension when Father Shoufani got an award from an organization called Tolerance at the house of the President of the State of Israel, and I was present. It was a very moving ceremony. His whole family came, his brother, and Father Shoufani himself is also a refugee. He was born in one village and his uncle and his brother died in the fighting in '47 or '48. But his mother said there is a future and you have to work towards the future, and there is no room for hate, get on with life. I met his mother as well, a remarkable woman, although I couldn't communicate with her verbally because she only speaks Arabic, but somebody translated for us. This took on a depth that I even dreamed about it afterwards. I dreamed that if, God forbid, I had to flee, I was sure in my dream I was sure if had knocked on Father Shoufani's door, he'd let me in and he'd even give me clothes of his mother's and that I could be hidden in his brother's place. It's a weird story that will never happen, but this just shows that it really goes very deep if both sides believe in it.
As far as Nazeer Majali is concerned, a couple of weeks later, there was an American group here and they visited all sorts of places, and among other things, Yad Vashem. And because I work in a group that is trying to find out about Jews who helped Jews during the Holocaust, we were invited to that talk. It was Professor Bauer who gave an excellent talk,
and then Nazeer Majali, in Yad Vashem, an Arab speaking in Yad Vashem-- that was really a very rare experience. He didn't know anybody there except me. It was a wintry day, and although he had to go back to Nazareth that day, he brought me home first, and he came to see my home. So I felt very honored by that. So that's from the Auschwitz trip.
I also feel very close to some of the women from the Interfaith Encounter. One of the Jewish girls, Inbal, she's a young girl, but we got very close to each other because we prepared talks a couple of times. But also with the Muslim women and the Christian women, I feel that there is a mutual respect for each other. We are no longer strangers. True that the trip to Auschwitz was much more intense. We had three weekend seminars together and a week in Auschwitz. It was much more intense. But I think in both cases there is quite a lot that has happened. The other one who was part of the original team that got this going, Nazeer Majali, is today an Arab correspondent for Arab newspapers throughout the world. And he also told his story, he was a Bedouin boy. His father is a Bedouin, and who is he today? There is a vast change in his life to have become who he is, and he thinks, together with Father Shoufani, how important it is that we get to know each other and take responsibility for each other, because we live in the same country, go to the same schools, go to the same university, the same places of work, and don't know anything about each other. And the less you know about each other the easier it is to hate each other. But once you get to know each other there is no room for hate. Hate dissolves, and there is a possibility of respecting each other. The respect for the other grows and gets deeper when you encounter the other, when it's not something theoretical but practical.
Actually, while we were in Auschwitz, Nazeer Najali and I were both a little tired so we sat out a session and had a cup of tea together and talked, on a one-to-one level. The depth of respect and love for each other reached an additional dimension when Father Shoufani got an award from an organization called Tolerance at the house of the President of the State of Israel, and I was present. It was a very moving ceremony. His whole family came, his brother, and Father Shoufani himself is also a refugee. He was born in one village and his uncle and his brother died in the fighting in '47 or '48. But his mother said there is a future and you have to work towards the future, and there is no room for hate, get on with life. I met his mother as well, a remarkable woman, although I couldn't communicate with her verbally because she only speaks Arabic, but somebody translated for us. This took on a depth that I even dreamed about it afterwards. I dreamed that if, God forbid, I had to flee, I was sure in my dream I was sure if had knocked on Father Shoufani's door, he'd let me in and he'd even give me clothes of his mother's and that I could be hidden in his brother's place. It's a weird story that will never happen, but this just shows that it really goes very deep if both sides believe in it.
As far as Nazeer Majali is concerned, a couple of weeks later, there was an American group here and they visited all sorts of places, and among other things, Yad Vashem.
And because I work in a group that is trying to find out about Jews who helped Jews during the Holocaust, we were invited to that talk. It was Professor Bauer who gave an excellent talk,
and then Nazeer Majali, in Yad Vashem, an Arab speaking in Yad Vashem-- that was really a very rare experience. He didn't know anybody there except me. It was a wintry day, and although he had to go back to Nazareth that day, he brought me home first, and he came to see my home. So I felt very honored by that. So that's from the Auschwitz trip.
I also feel very close to some of the women from the Interfaith Encounter. One of the Jewish girls, Inbal, she's a young girl, but we got very close to each other because we prepared talks a couple of times. But also with the Muslim women and the Christian women, I feel that there is a mutual respect for each other. We are no longer strangers. True that the trip to Auschwitz was much more intense. We had three weekend seminars together and a week in Auschwitz. It was much more intense. But I think in both cases there is quite a lot that has happened.